Bilangan 13:27

13:27 They told Moses, ¹  “We went to the land where you sent us. ²  It is indeed flowing with milk and honey, ³  and this is its fruit.

Bilangan 14:35

14:35 I, the Lord, have said, “I will surely do so to all this evil congregation that has gathered together against me. In this wilderness they will be finished, and there they will die!”’”

Bilangan 17:8

17:8 On the next day Moses went into the tent of the testimony – and ⁴  the staff of Aaron for the house of Levi had sprouted, and brought forth buds, and produced blossoms, and yielded almonds! ⁵ 

Bilangan 21:29

21:29 Woe to you, Moab.

You are ruined, O people of Chemosh! ⁶ 

He has made his sons fugitives,

and his daughters the prisoners of King Sihon of the Amorites.

Bilangan 35:11

35:11 you must then designate some towns as towns of refuge for you, to which a person who has killed someone unintentionally may flee.

[13:27]  ¹ tn Heb “told him and said.” The referent (Moses) has been specified in the translation for clarity.

[13:27]  ² tn The relative clause modifies “the land.” It is constructed with the relative and the verb: “where you sent us.”

[13:27]  ³ sn This is the common expression for the material abundance of the land (see further, F. C. Fensham, “An Ancient Tradition of the Fertility of Palestine,” PEQ 98 [1966]: 166-67).

[17:8]  ⁴ tn Here too the deictic particle (“and behold”) is added to draw attention to the sight in a vivid way.

[17:8]  ⁵ sn There is no clear answer why the tribe of Levi had used an almond staff. The almond tree is one of the first to bud in the spring, and its white blossoms are a beautiful sign that winter is over. Its name became a name for “watcher”; Jeremiah plays on this name for God’s watching over his people (1:11-12).

[21:29]  ⁶ sn The note of holy war emerges here as the victory is a victory over the local gods as well as over the people.